Sorry this comes a bit late everyone! I promise to be more prompt from now on … Something I’ve been mulling over for awhile:In a letter to John C. Thirlwall, dated June 13, 1955, William Carlos Williams writes: “The passage from Paterson which prompted my solution of the problem of modern verse…is to be found in Book 2, p. 96, beginning with the line: ‘The descent beckons.’ That after having been written several years before, where the implication of the variable foot first struck me” (Selected Letters 334). He then goes on to say that Einstein’s theory of relativity, the new “space-time,” has made necessary the creation of a new poetic form: “When Einstein promulgated the theory of relativity he could not have foreseen its moral and intellectual implication. He could not have foreseen for a certainty its influence on the writing of poetry” (Selected Letters, 335 – 336). In other letters, other essays, Williams also writes of how this new measure—the variable foot—must both sound over time and spatially mark the speech patterns of Americans (ie the poem must rhythmically unfold over time and it must spatially mark this particularly American rhythm). So for Williams, there is no such thing as a poem that is not both temporally and spatially alive. I’m fascinated with the variable foot – with the idea that a bookbound poem, as a precursor to a digital poem, is an object with its own kind of pulsating time and space. But it’s also a particularly elusive concept – just look at this excerpt from Paterson that Williams claims shows us the solution to the problem of modern verse! And what an impressive claim to make….
The descent beckons
as the ascent beckoned
Memory is a kind
of accomplishment
a sort of renewal
even
an initiation, since the spaces it opens are new
places
inhabited by hordes
heretofore unrealized,
of new kinds—
since their movements
are towards new objectives
(even though formerly they were abandoned)
There is something about the three-tiered line—strangely enough it’s the spacing!—that drives your eyes and mind on—it insists on a durational reading and insists that you not, as Williams writes only a few pages earlier, “Time Count! Sever and mark time!”